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                Dear Mr. Amresh Mishra and Dr. Girish Mishra:
  How would rate the division caused by others because of which the Kandhamala riots , Gujjar-Jat agitation is going on.. Also, please do some research and find out whether there is any 'National majority Commission' in lines with 'National minority commission' or 'National SC/ST commission'.   If there is a NHRC, to take care of all grievances, why there will be a minority heading  National minority commission and so on..; just to 'cry foul' or 'cry wolf', whenever our law enforcement agencies act against criminal elements of their category ?   In the absence of any 'National Majority Commission', the Sangah Parivar is acting as the 'National majority Commission' to stop the all kind of majority appeasements.
  During the partition, whenever Hindus were mass slaughtered by Muslims from Pakistan, Sangha Parivar was   helping them & reciprocating that, while gandhi's were sleeping.
  BTW. Sangah Parivar's core objective was not 'Freedom Fighting'.. They did their job before independence and have been doing better job after independence..   I  know, Mr. Amresh Mishra is famous in some unconventional /anti-Hindu/Anti-US/Anti-Jews arguements and theories because of his research; But people like us are educated and analytical  enough to burrow through the truth & trash the fallacy.  
 Formation of RSS in September,1925     Founder  Dr. Hedgewar founded  Rashtriya                              Swayamsevak Sangh which he, after years of deliberate                              and patient preparation, founded at Nagpur on 27th                              September, Vijayadashami Day of 1925.                              Dr. Hedgewar said often, "Even if the British                              leave, unless the Hindus are organised as a powerful                              nation, where is the guarantee that we shall be able                              to protect our freedom?" His words have proved                              to be prophetic. Conjointly with Independence, parts                              of Punjab, Bengal, Sindh and the frontier-areas were                              sundered from Bharat; and, four and a half decades                              after the nation's attaining freedom, Kashmir remains                              a thorn in the flesh.  Formation of VHP, August, 1964.  Shri Shiv Shankar Apte invited  prominent Hindu               leaders, Dharmacharyas, thinkers for the first Convention at Bombay               for founding the V.H.P. in August, 1964  Text of his letter:    It is proposed to call a convention of representatives               of all sects, faiths and religions, which have arisen, in this land.               All those whether born here in this country or abroad who regard               Bharat as the fountain source of their faiths, religions, culture               and philosophy and worship her as the Motherland and the Holyland,               are intended to be invited to this Vishva Hindu Parishad. Jains,               Buddhists, Sikhs, Vaishnavas, Veer Shaivas -Lingayats and all denominations               falling under the generic term Hindus are being approached with               a request to come together in this first convention of its type.  On account of historic reasons chiefly among them               being the aggressions and the consequent enslavement for over a               millennium, social thinkers and leaders of our nation did not get               time and opportunity to come together and reconcile the disintegrating               forces and tendencies with the lamentable results from which we               are suffering today. But free and politically united as we are now,               it should be our ambition to mitigate the differences, recognise               the unity behind the diversities and bring in a harmonious understanding,               national integration and an order in the life of the whole society               in accordance with the genius and spirit of our ancient and noble               heritage. The urgency is great today because of the sorrowful               conditions to which our nation, which claims a unique and universal               philosophy of life, catholicity and tolerance taught by all our               faiths and religions and the affluence of culture and civilisation,               has fallen in spite of wishful endeavors on the political plane.               The reasons are patent and plain and need no discussion. To usher               a new order satisfying the demands and exigencies of the modern               scientific age are without of course sacrificing our eternal spirit               and soul, our popular leaders and wise thinkers must come together,               deliberate upon the present conditions of our society and prescribe               ways and means to achieve the objective. This used to happen in               this our land since Vedic days. The need is greater to day to discover               the common principles and practices of our maltipotal society and               on their basis to reinforce the abiding unity.  Hindu peoples in Hindusthan and abroad need an awakening               into their essential unity in Philosophy, Religion and Culture.               Establishing a Central Organisation to maintain contacts, to supply               the pure spirit of the Hindu way of life and make it possible for               all from all countries to draw inspiration from the fountain source               of their spiritual heritage is the standing need of our times. Building               up of Hindu solidarity and encouraging the Hindus in other parts               of the world to make their impression on the environments in which               they live, and to enrich the culture of the countries of their adoption               should be the object and function of this Convention and the Centre               which is proposed to be evolved out of it.  The first meeting of the convenors will be held on               August 29 and 30, 1964 in Bombay. The meeting will determine the               name, aims and objects, the venue, time, programmes and functions               etc. of the main convention as well as form the managing committee               and elect its Chairman.  We solicit your approval of the idea and respectfully               invite you to attend the first meeting and give your consent to               join the panel of convenors.  The undersigned proposes to call on you personally               and explain the idea in details. May I, therefore, hope to get an               indication as to when and where I should call on you. A line in               reply will greatly oblige. 
     Manoj Padhi   __._,_.___        
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